Saturday, January 28, 2006
Friday, January 27, 2006
BlogPointing
- Justin has a great post about why it's not legalism to abstain from alcohol. Read it.
- Archer of the Forest has found a Mozart quiz. I got 6 of 10. Seems starting to listen to classical is beginning to pay off.
- Tom Ascol has a great post about how pastors should respond to homosexual activism.
- In one of the funniest posts I've ever read, Frank Turk over at Team Pyro talks about homeschooled kids (his) and video games. Check this one out if you don't read any of the others, it's hilarious!
- One of our student colleagues (Kenan Plunk) points us to a great, great resource entitled How to Mark a Book. Read it as if your grades depended on it. Then go mark up your books.
Well, I think that's enough for now. I'm gonna go start supper.
Reflections on Being Baptist
Thursday, January 26, 2006
Blog Update
How Marriage Helps Us Get Rich
Wednesday, January 25, 2006
The God of the Gospel
"A God of My Own Understanding"
They know about God, but they don't honor him or even thank him. Their thoughts are useless, and their stupid minds are in the dark. They claim to be wise, but they are fools. They don't worship the glorious and eternal God. Instead, they worship idols that are made to look like humans who cannot live forever, and like birds, animals, and reptiles. So God let these people go their own way. They did what they wanted to do, and their filthy thoughts made them do shameful things with their bodies. They gave up the truth about God for a lie, and they worshiped God's creation instead of God, who will be praised forever. Amen.Indeed, Senator Cudaback, Chad Allen, and all who think like them, have exchanged the truth about God for the lie of "their own understanding." They have re-arranged God so that He fosters their love of sin and makes them "feel good," instead of calling them to repentance. Many of us in the church today have done the very same. Our minds are stupid because of our sin. We think we know it all. So instead of being willing to submit to the God revealed in Scripture, we hem and haw and whine and complain until we have whittled that God down to something we can tolerate. We remake God into the "Buddy Jesus" of Dogma (a Jay and Silent Bob movie, for the uninitiated) fame. And the result of having our very own "Buddy Jesus" is to further enslave ourselves to sin, and more seriously and horribly than before. There is truly no fear of God before our eyes (Romans 3:10-18). Let us close with a reminder from Proverbs 3:5-7 about the God of our own understanding:
Trust in the Lord with all your heart, and lean not upon your own understanding; in all your ways acknowledge Him, and He will direct your path. Be not wise in your own eyes; fear the Lord and shun evil.
Monday, January 23, 2006
The Doctrines of Grace: Prologue
- Introduction
- Total Depravity
- Unconditional Election
- Limited Atonement
- Irresistible Grace
- Perseverance of the Saints
- Implications for Life and Ministry
- Conclusion
- The doctrine's definition, with a brief commentary on the definition
- Biblical support for such a definition
- Implications arising from the definition
- Summary of the doctrine
- My take on the doctrine (where I stand or where I am at in my study)
Interesting Theology BlogQuiz
You scored as Evangelical Holiness/Wesleyan. You are an evangelical in the Wesleyan tradition. You believe that God's grace enables you to choose to believe in him, even though you yourself are totally depraved. The gift of the Holy Spirit gives you assurance of your salvation, and he also enables you to live the life of obedience to which God has called us. You are influenced heavly by John Wesley and the Methodists.
What's your theological worldview? created with QuizFarm.com |
Sunday, January 22, 2006
Holocron Topics Proposals
Saturday, January 21, 2006
Sweat-Shop Crucifixes
Friday, January 20, 2006
Random Pre-Slumber Thoughts, Part Deux
Thursday, January 19, 2006
Weird-O-Cron™ - UPS Edition
Weird Package Hunt!
The game is for those who directly handle packages at UPS, specifically loaders. Here's the first rule of the game: Suspend your sense of what is normal. It doesn't work otherwise. This should be easy to accomplish after a minimum of 15 minutes of slinging boxes. Your mission, should you decide to accept it, is simple: Hunt for packages on your belt that are just a little off. This could be anything; it could be a town name, company name, the type of goods being shipped, etc. Having found a package, you have the option of doing several things. First, you can create a limerick about the oddity you find. For example, one day I saw a pet stroller coming down the belt. Now, that in and of itself is odd enough (and in fact I think I blogged about it sometime in the past). Here's the limerick I concocted:Once I had a pet stroller. I gave it to my dog to spoil her. I rolled her by the church, The Spirit gave her a lurch, And now she's a yappin' Holy Roller.Second, you can take odd phrases on the package and start repeating them to your co-workers for no reason at all. This is especially funny or weird if the package says "Git-R-Done." My super nearly cried from laughing when I did that one. Third, you can thumb your nose at the IMB if the package has foreign language on it. Just simply pretend to close your eyes while reading the package out loud and simply tell people that it's your "private prayer language." This was suggested to me by a Pentecostal friend after I told him about finding Hebrew on several packages. Fourth, you can do pretty much anything you want with the oddity. Do a stand-up routine about it. Find ways to poke fun at it. Imagine starting a company on the odd slogan you find. There's really no limit to what you can do. Yes, I know this is pretty off the wall, but it's better than staring endlessly at packages and shipping labels. Give it a try and see if it helps!
Southern Baptist Legalistic Seminary?
Wednesday, January 18, 2006
Random Pre-Slumber Thoughts
Monday, January 16, 2006
Media Ignorance of the Bible Rises Again
Sunday, January 15, 2006
A Dreadful Calling
Saturday, January 14, 2006
A Biblical Liturgy of Marriage, Conclusion
Friday, January 13, 2006
Weird-O-Cron: Friday the 13th Edition
A Biblical Liturgy of Marriage, Part 5: The Pledges of Marriage
Pledges of the Marriage Covenant
- Pledge of the Congregation. Friends, [BRIDE] and [GROOM] have invited you here because you are important people in their lives. Your love and support will be important always. Will all of you, by God's Grace, do everything in your power to preserve this marriage? Will you give them your love, your blessing, and your support? If so will you please show them your support by saying "We do?”
- Pledge of the Parents and Family. As [BRIDE] and [GROOM] join their lives in marriage, they also bring you together in a new relationship, creating new bonds of trust and ties of affection. As parents, it is your responsibility to train up your children in the way they should go. This responsibility does not end at adulthood, but continues throughout their lifetimes as they face the challenges of marriage and family. You are to be a source of encouragement, knowledge, wisdom, and support for them as they venture into God’s will for their lives. Will you give them your love, blessing, wisdom and support? If so will you please show them thus by saying “We do?”
Parents should come and light the Unity Candle at this point.
The Unity Candle is a sign of the union of two people and two families brought about by marriage. The light of each smaller candle represents the light of life in [GROOM] and [BRIDE] and birthed by their parents. I would like to ask [GROOM] and [BRIDE]’s parents at this time to come and light the smaller candles to represent their two children who stand before us today and their families.
- Pledge of the Bride and Groom.
- Bride: I, [BRIDE], take you, [GROOM], in the presence of God, our families, and our church, to be my husband. I covenant with you until the day I die to submit to you as I submit to Jesus, and to respect you as my husband as a sign of my love for you.
- Groom: I, [GROOM], take you, [BRIDE], in the presence of God, our families, and our church, to be my wife. I covenant with you until the day I die to love you as Christ loves us, to serve you sacrificially and to be a man after God’s heart in our home as a sign of my love for you.
- RINGS: (Each says to the other in turn) I give you this ring, that you may wear it, as a symbol of the covenant we have made this day.
- UNITY CANDLE: As a sign of the union of your two families, please come and light the unity candle from the two lights which your parents ignited.
- Prayer: Lord, you have seen what has taken place here today before you and your church. We ask you to bless [BRIDE] and [GROOM] as they embark upon this new stage of your will for their lives. Fill them with the Holy Spirit for love, wisdom, and guidance as they seek to honor you in their marriage. We ask this in Jesus’ name. Amen.
- Minister: Before God, your families, and God’s church, I now declare you husband and wife. (To Groom) You may kiss your bride.
Presentation of New Couple
It is my great honor and privilege to present to you Mr. and Mrs. [NAME]!
This is probably my favorite part of the entire liturgy. Having understood the purpose of this covenant, and the terms of this covenant, the parties in question now pledge themselves to the covenant. I’ve done a little reading on covenants this week, and learned that without even realizing it I had more or less reproduced the ancient procedure for establishing a covenant! Cool beans.
Let’s examine each of these pledges, starting with the Pledge of the Congregation.
This is an important new element I have added. I am not sure if this is original on my part or if anyone else has done it (and I would certainly be interested in knowing if it has been done by someone else). Quite simply, I have asked Christian brothers and sisters (at least we hope they are) to engage in the ministry of exhortation towards the couple. They are to pray for and encourage the new couple at all times. Oftentimes secular society forgets this—just look at how society loves to speculate about how long it will be before a couple gets divorced! Instead, we should practice biblical exhortation towards married couples. Edify one another!
Second, and probably most importantly, I have included a parental pledge. I allow for others in the family to participate in this pledge, but it is primarily focused on the parents. I have come to believe that the ministry of parenthood never ends. A lot of us, myself included, aren’t going to like that. We all want to be out from under our parents! But if we are honest with ourselves, we understand that we will always need our parents even when we’re 50 years old. They are a fount of wisdom and experience, and the Bible always elevates age and wisdom over the “young and stupid.”
Simply put, they raised us, and will continue to train us up in the way we should go (Proverbs 22:6) even as we move into independence from them. Have we been married before? Certainly not! Have we faced the challenges, delights, and heartbreaks of having our own family unit? Certainly not! Our parents will continue to influence us in this respect as we learn from them and seek to use their experience to create a God-honoring home for ourselves. They are still training us up. Their job isn’t finished! No wonder we are commanded to honor our parents. It’s just too bad that many of us (myself included) don’t do too good a job of that. We’re missing out on a blessing.
I won’t remark here about the Unity Candle, it’s not that integral to the themes I have been developing in this liturgy. If nothing else, it is one of the symbols of the covenant agreement. I may need to flesh this out further, as it did not originally appear in my liturgy but was added to accommodate the couple I married.
Lastly, we have the central pledge, that of the bride and groom.
It is very telling that I ask the bride and groom to covenant with each other until the day they die. Hopefully I have impressed upon them, in their state of heightened romanticism and stress, the seriousness of what they are about to do. If they cannot agree to do as they are covenanting, they would be justified in turning around and walking out of the church unmarried.
I ask the bride to covenant to submit and respect the groom. As well, I ask the groom to covenant to love her as Christ loves the church. They are to do these things as a sign of their love for each other. Notice they are not pledging their love, but their action. Remember from the last post, love without action is dead. The bride and groom are pledging not to love each other, but to actively show that love to each other until the day they die.
God does the same. He does not pledge simply to be our God or to love us or what have you, but He defines just how He will show us that He is our God. His Godhood is already assumed, just as the love of the bride and groom must be assumed beforehand. If not, then there really isn’t any need for a covenant, for God is not our God, and the bride and groom do not love each other.
Well, I believe that really wraps up the liturgy. I will make a brief concluding post tomorrow, and that will wrap up the series. Feel free to comment in any of the sections (see sidebar). Thanks for reading!
Predestination, Free Will, and C3PO
Thursday, January 12, 2006
Blog Update
Independent Fundamental Baptist Blogpost
A Biblical Liturgy of Marriage, Part 4: Mutuality of Marriage
Wednesday, January 11, 2006
A Biblical Liturgy of Marriage, Part 3: Role of the Husband
Narnia Sequel In The Works
Tuesday, January 10, 2006
A Biblical Liturgy of Marriage, Part 2: Role of the Wife
Weird-O-Cron: The Return
Monday, January 09, 2006
A Biblical Liturgy of Marriage: Part 1
Okay, let's get right to business, following my outline: The Purpose of the Ceremony. Purpose of the Ceremony
        Dear friends and relatives, we have gathered here today before Almighty God to witness and celebrate the joining together of this woman and this man. The covenant of marriage was established by God from the very beginning, starting with Adam and Eve. In Genesis 2:18-24 God declared, “it is not good that a man be alone; I will make him a helper fit for him.” And in an act of divine power and love, God took Eve out of Adam’s side, and for this reason the Scripture says in verse 24 that “a man will leave his father and mother, and be joined to his wife, and they will become one flesh.” Let us pray.         Almighty God of Wonders, our Father, bless us with your presence today. For you have promised us that wherever two or more are together in your name you are there with them, and for that we give you our praise and glory. We ask for your blessing upon Sandy and Nick as they seek to honor you in marriage. As you have in your grace brought them together, sanctify them with the Holy Spirit, that they might have a new heart and mind for their life together. Guide them and be with them always, through Jesus Christ your Son. Amen. Giving of the Bride
- If parents are living/present: "Mr. and Mrs. [NAME], do you consent to give your daughter in marriage to [GROOM]?
- If parents are deceased/not present/prefer this: "Who gives this woman to be married?"
- RESPONSE: "We do." or "Her mother and I."
Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. "Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh." This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband.
Sunday, January 08, 2006
A Bookish Adventure
Saturday, January 07, 2006
A Biblical Liturgy of Marriage: Introduction
Friday, January 06, 2006
Cussin' and Fussin'
i think that people like "redhot" who act and appear more "worldly" are sometimes better able to relate and reach out to "worldly" people who are in need of christ. i say as long as his heart is right with God, and he isn't doing more harm than good for God's kingdom, don't pick on little issues like this...This, without a doubt, is one of the dumbest things I've ever read. Especially in light of the subsequent discussion over at Jason's outlining the biblical principles of clean language. That's like me saying (just for example) you shouldn't be bothered that I go to strip clubs because I am better able to reach out to men that frequent strip clubs. Or that you shouldn't be bothered if Tricia and I become involved in swinging because then we're better able to reach swingers. Or that you shouldn't be bothered if I deny God's existence so that I can better reach atheists. As long as my heart is right with God (and who are you to say that it isn't?), don't pick on little issues like this. Does anyone else see the absurdity of the above paragraph? Something else this lady caused me to think about was that she has just given ammunition to the small minority of men at and outside of Southern who don't think women have any business in ministry. I already think these guys are lame to begin with, but such asinine, unthought-through remarks only add fuel to their fire. I don't defend the value of female ministers only to have it besmirched by such a lackadaisical attitude such as hers. Good job. You've already got two strikes on you, being a woman and a woman in ministry; you didn't need to go off and strike out on such a ridiculously fat, juicy fastball like Jason's. What this entire episode heavily underlines to me is something Shane and I have been discussing more and more: there is no fear of God before our eyes (Romans 3:9-18). You might notice that Paul includes cussin' in the list of charges against people with no fear of God. How ironic. The commenters supporting cussin' and those advocating tolerance for it have such a low respect for God that they ignore behavior in believers that does not glorify God. I'll say it again, just in case you didn't catch it the first time--these people have little respect for God. That's going to offend quite a few of you, but quite frankly, I'm past the point of caring. I didn't make this up, the Holy Spirit through Paul did, and if you got a problem, take it up with Big Daddy, not me. What should we do about this? We certainly can hold each other accountable. Barring that, since some of these people (such as certain commenters on Jason's post) will no doubt tell us to siddown and shuddup, we should be driven to pray even more fervently for our brothers and sisters in Christ for this thorn in their flesh. We certainly should practice biblical discipline after Matthew 18:15-17, firstly after making sure we are blameless on the matter as Matthew 5 commands. (Just so you know, my own honest disclosure of cussin' and fussin' and my working to remove it from my life in the beginning of this post is my feeble attempt to become blameless before you on this matter. Take it however you want.) I leave you with some words from John MacArthur on this last paragraph: "Confrontation is necessary to help restore a sinning brother. Confrontation is not intended for invading people's privacy; it's for the purpose of helping others in their battle with sin. We need to be concerned about accountability." (from The Anatomy of a Church Part 4)